I often hear people say that Buddhist modernism flows from Burmese monastics who stripped away superstitious stuff and defended a mindfulness-only view. I’m ~100pp in on the big Mahāsī Sayadaw book, and this strikes me as a wicked weird claim
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I feel like you are pretty careful about this in your discussion of nearby issues, Evan. So far as I can tell, the main point for you is about the kinds of looping effects that show up as practices are embedded in new contexts, which shape the content, and then feed back...
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FWIW, I find the kinds of social practices that
@VincentHorn and@OortCloudAtlas talk about in their#Metadharma discussion to be a powerful exemplification of the importance of looping, and transforming practices to make them relevant to individual & collective liberation!
End of conversation
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