Yogācāra- and Abhidharma-knowledgeable friends: is there any good discussion of *why* sparśa, manaskāra, vedanā, saṃjñā, & cetanā are universally present? There’s probably either something in the Abhidharmakośabhāṣya, or only something by Sthiramati that’s untranslated...
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yes, these 5 are a subset of the mental events from the samuccaya - also the pañcaskandhaprakaraṇa.
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