.... he only wants to say, 'The Father is greater and the Son inferior'. If you ask the attendant if your bath is ready, he says the Son is of nothing".
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You should also understand that empires, including the Eastern Roman Empire, are multinational. They tolerate a lot of peoples and languages, but they also need a unifying force.
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Christianity is very much that unifying force for the Eastern Roman Empire. This makes the lingering Monophysite /Chalcedonian controversy one of the primary internal social & political problems of 7th Century Byzantium.
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Now the emperors try to solve the MQ (Monophysite Question) in 2 ways: 1) By persecuting the Monophysites and installing 'orthodox' Chalcedonian bishops at key sees; and 2) by trying to develop compromise doctrines that will please both sides.
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Heraclius, with help from Patriarch Sergius I of Constantinople, comes up with Monoenergism, as a thing that is supposed to unite everyone.
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Monoenergism holds that, yes the Word has two natures – but don't worry, Monophysites! He also as *one energy*. The idea, I gues, is that if Christ can still have one of something, the Monophysites might be satisfied.
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As soon as Heraclius wins the war with Persia, he begins promoting Monoenergism officially. The problem is that a gaggle of important people, including the Patriarch of Jerusalem, don't like it.
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The problem with compromise doctrines, is they don't have any adherents out there in the wild. What's worse, the reception isn't just lukewarm. It provokes a huge new destructive debate over Christ's energies and their precise number.
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By AD 638, Heraclius abandons monoenergism. He issues the Ecthesis, a hilarious statement that tells everyone to shut up and never discuss Christ's energies ever again.
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Replying to @eugyppius1
I thought it was Constans II (with the _Typos_) who basically told everyone to STFU and stop debating the question entirely. Of course, that didn't work either - even after he had the Pope and Maximus the Confessor tossed in prison.
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typos was about monotheletism, ten years later. probably the more significant edict but am trying to keep the focus on heraclius, here.
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