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erik_kaars's profile
Erik "Mr. Bloodaxe" Wade
Erik "Mr. Bloodaxe" Wade
Erik "Mr. Bloodaxe" Wade
@erik_kaars

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Erik "Mr. Bloodaxe" Wade

@erik_kaars

queer medievalist researching the global origins of ideas about sex/race in medieval English lit. helicopter parent to a kitty. phd. (he/him). views my own.

Germany
Joined November 2015

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    1. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

      @MedievalPhDemon is up first talking about language making in this #mla2019 session

      1 reply 3 retweets 14 likes
      Show this thread
      Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

      Confronting questions about how we understand the relationship between English and multilingualism in Middle Ages.

      6:39 AM - 4 Jan 2019
      • 2 Likes
      • Dr. Carla María Thomas Yuliya Komska
      1 reply 0 retweets 2 likes
        1. New conversation
        2. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          We should retheorize how we consider vernacular entirely. Tendency seems to be to think of vernacular English as a stable category, rather than of Englishes. Our tendency to define vernacularity against other stable languages reproduces 19th-cent hierarchies of language

          1 reply 2 retweets 9 likes
          Show this thread
        3. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Focusing on Constance tales. Starting with Chaucer, where Latin is a contact language (Constance’s corrupt Latin). Her Latin gestures to three different kinds of Latin. In Gowers version, there is only one Latin reference.

          1 reply 0 retweets 2 likes
          Show this thread
        4. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Saxon and Roman become equivalent languages in gowers text. Constance only matters until cultural reproduction of Christianity happens (with her son assending to Roman throne).

          1 reply 0 retweets 2 likes
          Show this thread
        5. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Margery Kempe next! Shyama says that men don’t believe a woman “could have god on speed-dial.” Margery is a universal translator of god. A miracle tied to her own exclusion. Margery’s illegibility with English priests overcome by linguistic legibility with a foreign priest

          1 reply 2 retweets 10 likes
          Show this thread
        6. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          We do not know what language the foreign priest presents her story in. A third language.

          1 reply 0 retweets 2 likes
          Show this thread
        7. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Now mandeville. Shyama on a (brilliant) roll. Focusing on mandevilles authors interest in alphabets of Hebrew and Arabic. Inclusion of alphabets may indicate anxiety about Jewish passing. Description of “Saracen” alphabet slightly different. Comparison of Saracen and English

          2 replies 0 retweets 2 likes
          Show this thread
        8. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          The 19th philologists also loved comparing English to other languages, implying that they were pre-historical or outside of history. The point is not recording alphabets so much as their signifying power of cultural distinctiveness.

          1 reply 1 retweet 7 likes
          Show this thread
        9. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Mandeville does not create a hierarchy of alphabet. Returning to the history of the extermination of indigenous languages of the United States. System of language ideology. Vernacular language always emerging, always in process.

          1 reply 0 retweets 4 likes
          Show this thread
        10. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          That was amazeballs!

          2 replies 0 retweets 3 likes
          Show this thread
        11. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Next up @JonathanHsy on deafness, ethnicity, and sister tongues. Thinking about vernacular with a difference: sign language and historical language.

          1 reply 0 retweets 4 likes
          Show this thread
        12. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Talking about Teresa de Cartegena. She become fully deaf in adulthood, after becoming monastic. Has been examined as part of feminist women’s writing, ethnic studies (Hispanic and Jewish studies, as she was a member of prominent converted family), and disability studies

          1 reply 2 retweets 9 likes
          Show this thread
        13. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          What might this deaf Medieval nun have to say for modern Deaf culture and studies? Disability studies must pay more attention to intersectional approaches.

          1 reply 2 retweets 13 likes
          Show this thread
        14. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Deaf culture = community defined by a shared language (such as ASL). Not just to be understood as a disability but as a linguistic minority within a minority culture.

          1 reply 0 retweets 8 likes
          Show this thread
        15. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Sign languages have just as much of a claim to vernacularity. Many sign languages. A Deafnicity.

          1 reply 0 retweets 9 likes
          Show this thread
        16. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Teresa’s account (1475) defines deafness as an “island” of isolation. She says she no longer wishes to hear or speak. She turns deafness into a divine gift. Defines suffering in visual terms.

          1 reply 0 retweets 6 likes
          Show this thread
        17. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Redefining meanings of solitude. Converting memory into a visual rhetoric. Monastic life lends a thickness to this. Silence and gesture language common. Limited gestures used to communicate.

          1 reply 0 retweets 3 likes
          Show this thread
        18. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          She anticipates a modern idea of Deaf gain. New literary grammar of embodied gesture. God makes a signal with his hand to her that she be quiet. A gesture that corresponds to 15th-c Iberian Cistercian gesture meaning “be silent.”

          1 reply 1 retweet 3 likes
          Show this thread
        19. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Interested in the narrative gesture of a shared community of practice. Even if deafness is isolating, she notes that it also provides some forms of social critique.

          1 reply 0 retweets 2 likes
          Show this thread
        20. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Before becoming deaf, she had access to university education, despite her gender. She uses a closed-ear metaphor (another known gesture). Willful silence is a way to enact a mode of resistance (to speaking culture).

          1 reply 0 retweets 6 likes
          Show this thread
        21. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Modern deaf scholars read Teresa as precursor to modern deaf writers. Many see her book as the first deaf autobiography.sees herself as part of a community of infirmos, which could include many forms of disability, not just deaf.

          1 reply 2 retweets 6 likes
          Show this thread
        22. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Claimed by some as first writer to be both Spanish and deaf. Bond between past and present. A queer engroupment. Then reclaiming of Teresa can get us to think about how gender, deafness, and ethnicity can intersect l.

          1 reply 0 retweets 3 likes
          Show this thread
        23. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          She came from the most prominent converso family in the area. We must think about intersections of identity with ethnicity. Could be a coded discussion of converso identity (she mostly cites OT sources, etc). Deafnicity is a new coinage by deaf indigenous scholars.

          1 reply 0 retweets 4 likes
          Show this thread
        24. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Deaf studies should@join hands with medieval scholarship. Contemporary deaf literary reception reframes her. Attend to dispersals of language and cultural belonging in deaf cultures today.

          1 reply 0 retweets 5 likes
          Show this thread
        25. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Now @AdrienneBoyarin on medieval English jews. Spoke French among themselves, while Hebrew was language of authority. No evidence that they spoke English.

          1 reply 4 retweets 10 likes
          Show this thread
        26. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Latin a language of contact. Anglo-Norman spoke. Lived in close quarters with English. Would French have remained primary in such a context?

          1 reply 1 retweet 3 likes
          Show this thread
        27. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Some suggest that they must have developed good English. Evidence of Anglo jewish women helps us tell a new story.

          1 reply 1 retweet 5 likes
          Show this thread
        28. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Various kinds of evidence for Hebrew use among Jewish women in England. Evidence of their use of Hebrew writing, books, and legal documents. Woman sought control of household Hebrew books in one case.

          1 reply 2 retweets 9 likes
          Show this thread
        29. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Another woman went to court to get her dead husbands books. Her daughter later did tried to do so as well through her grandfather. Women understood to have strongest claim on books.

          1 reply 2 retweets 8 likes
          Show this thread
        30. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Also made claims on Latin and Anglo Norman books. Legal cases suggest a trade in books between Jewish women and universities such as Oxford.

          1 reply 0 retweets 5 likes
          Show this thread
        31. Erik "Mr. Bloodaxe" Wade‏ @erik_kaars 4 Jan 2019

          Hebrew a major language of record in England. Evidence of Englishing of Jewish names. Naming practices give some slight sense of linguistic culture. Names of French, Hebrew, German, English, Norse, Breton origin for Jewish women attested. Many translations of Hebrew names

          1 reply 1 retweet 9 likes
          Show this thread
        32. Show replies

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