Hmm. I was thinking that I've understood renunciation as being something like withdrawing from ordinary life and the world (as described at e.g. http://arobuddhism.org/community/an-uncommon-perspective.html … ), and that if you are using a technique to accomplish your aims *in* the world, it wouldn't be renunciate?
The interesting things was a dissertation I read on the history of the Abhayagiri vihāra, which showed that tantra was widely practice in Sri Lanka, among monks and lay people, even more than Mahayana.
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If you understand the Sri Lankan tradition, it's not just "Theravada"; it's a colorful tapestry that weaves in all the major practices, not separated by 'schools' or lineages, and including Hindu ritual and deva veneration. It's in that tapestry where I feel most comfortable.
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Kate Crosby is don't the most interesting work in this area: https://www.mangalamresearch.org/tantric-theravada/ …
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Yes! But tantric theravada persists into the present day too.https://vividness.live/2013/11/28/tantric-theravada-and-modern-vajrayana/ …
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