Daniel Sznycer

@dsznycer

Cooperation, emotion, morality, culture

Montreal, Canada
Vrijeme pridruživanja: svibanj 2015.

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  1. Prikvačeni tweet
    21. pro 2018.

    Ever wonder what guilt, shame, and pride are for? See: Forms and Functions of the Self-Conscious Emotions—just out in Trends in Cognitive Sciences

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  2. proslijedio/la je Tweet
    31. sij

    In a new Cognition paper, Barbara Pavlek, & I try to "reverse-engineer" cash. The design of coins is adapted to our cognitive biases. Knowing them, we can uncover hidden patterns in coined currencies. Thread (1/10).

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  3. proslijedio/la je Tweet
    31. sij

    This forthcoming paper discusses some of these points: Quick thread of notes: WEIRD is a clever, but contrived backronym that might be a victim of its own success. Societies don't lie along a spectrum from WEIRD to non-WEIRD.

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  4. 29. sij

    This is avoidable and avoided in much research, but it’s easy to default to folk thinking when we talk about a category of categories like WEIRD [End]

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  5. 29. sij

    - Culture is an object or a substance or an essence, so Japan/US/Ecuador *has* a culture - Culture is a homogeneous thing, true across domains, hence *Japanese/US/Ecuadorian* culture - A culture is a type, hence WEIRD vs. non-WEIRD cultures

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  6. 29. sij

    I think it's great that we are measuring and modeling culture. But I think the science of culture is still based on folk notions. Things that are intuitive because of how the mind works but aren't necessarily good as causal models of culture, whatever culture might be.

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  7. 29. sij

    Oliver Sng Toshio Yamagishi Michael Varnum And many others

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  8. 29. sij
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  9. 29. sij
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  10. 29. sij

    I think much of the research being done on ecological, economic, cognitive, phylogenetic aspects of culture are steps in the right direction Great work being done by authors of WEIRD and others

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  11. 29. sij

    To be clear, I'm not saying the WEIRD thing isn't a thing. Although I'm also not saying the WEIRD thing is a thing.

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  12. 29. sij

    WEIRD is used sociologically and talismanically

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  13. 29. sij

    I’m guilty of the above too 🤷‍♂️

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  14. 29. sij

    India before Mturk = trekking = value = non-Western. India with Mturk = no trekking = no value = Western.

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  15. 29. sij

    2019. Me: I have this mturk finding replicated in the US and India! Reviewer 2: Duh, India is Westernized. Stop being parochial! I got that several times

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  16. 29. sij

    1980. Author: I have this cool finding from India! 2012. Me: I have this finding from the US! Reviewer 2: But US is WEIRD; in non-WEIRD India they do things differently. Stop being parochial!

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  17. 29. sij

    The W in WEIRD is West not because it's West but because there's little trekking and sweating. We in the West are in the West already so we don’t have to trek to get to the West.

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  18. 29. sij

    We use WEIRD weirdly, though. Sometimes WEIRD occurs in the same breath with the labor theory of value creation: Your data are informative if you had to trek a lot to collect them. If you got your mturk data by sitting, well, forget about it.

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  19. 29. sij

    WEIRD was penned as a memorable thing. A reminder to think about human diversity. Like RSVP. Not a concept or an explanation. A good idea, since you’ll miss a lot if you study only undergrads.

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  20. 29. sij

    It may be that West is WEIRD concept. A “WEIRD” concept.

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  21. 29. sij

    So how is Westerliness relevant to culture, causally speaking? Although Westerliness can be OK descriptively.

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