16/ To contextualize further, other medieval FB groups that are private, rather than secret, have even more rigorous moderation models. Ex. the SMFS FB group has, b/c of multiple leaks that have led members to being a target of the white supremacists,
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27/ something that is discussed in Keeanga-Yamahtta Taylor’s piece “Five Years Later, Do Black Lives Matter” in regards to the
#BlackLivesMatter
organizers and activists and what she sees as in the end the failures of this social justice movementhttps://www.jacobinmag.com/2019/09/black-lives-matter-laquan-mcdonald-mike-brown-eric-garner …Show this thread -
28/ Taylor writes: “But without the opportunity to collectively assess, discuss, or ponder what the movement is or should be, those political disagreements [within organizations] can sometimes devolve into bitter personal attacks.
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29/ Among movement activists, acrimonious personal disputes were expressed throughout the social media landscape, creating an archival trove of material for state agents. It also fueled animosity and discord between people who had every interest in collaboration and solidarity.
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30/ Callout culture summoned attention to every transgression, armed with the belief that the act was committed with the worst of intentions. The goodwill that many imagined and wanted to rest at the heart of the movement could only be built upon trust and genuine relationships.”
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31/ I believe that this is what the members of Medievalists of Color, the scholarly and activist organization, voted into the constitution. [End]
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