2) Songs and stories were taken from Native peoples without permission. They're now "out there" (published in books and elsewhere). That does not mean they are acceptable for you/your writers to use!
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3) Native writers who use someone else's stories in those published materials are exploiting them. Native writers who use their own stories from those published materials are making a choice that may have consequences for their standing within their tribal nation.
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4) Some archives are aware of tribal nations concerns over sharing of materials they have in their archives. They've made decisions not to share the items online. That decision is one of respect.
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5) In some places, access to archived materials is restricted. Lot of ppl object to these restrictions of access or use. They say it violates freedom of expression, etc. They're making a decision, too. There are ethical concerns that they're choosing to dismiss.
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6) Outrageous things occur when a peoples' songs, stories, and music are recorded by outsiders. Those outsiders don't understand what they're viewing or hearing, but they go ahead anyway, writing things that are ultimately harmful to the people they're writing about.
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7) I've come across items held in archives that were taken from my tribal nation. I asked for a copy and was told that the "owner" (the person who made the item) would have to give permission for me to have a copy.
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8) Because of the history of taking, and of misrepresentations and oppressive actions, I respect our teachings that there are things that cannot be shared outside of our community.
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Kraj razgovora
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Looks like the LOC could benefit from some of our training on handling Native content...
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Thank you 4being a strong & knowledgeable advocate on these important issues re:access 2 photos&recordings of oral history,songs & storytelling
2often people forget how they were taken,by dishonest,misleading & self serving people w/out full consent due2cultural differences
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