i.e. there are many who vehemently believe that possession of capital is the fundamental notion of liberty (I disagree, but there it is) and that infringement upon their possession of capital is infringement upon their liberty. undermines Rawlsian fairness.
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I like broad-based policy proposals like UBI because avoiding particular favoritism seems psychologically healthier to me. I hope that it's also more efficient too but I don't actually know if it is. I want ameliorative policy that doesn't exacerbate other problems (4/N)
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finally, I don't think that solving material resource distribution problems is sufficient. it's necessary, but not sufficient to achieve a more satisfactory/integral social fabric and that's what we really need. ultimately I think the problem is a spiritual one though (5/N)
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I don't mean that everyone should join a church (or any other institution or organization). I mean that confronting the reality of the world and it's history is identical with eating the shadow, or processing our karma, or any other psycho-social metaphor you like. (6/N)
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addressing material issues first is probably good pragmatic policy. less things to distract from grappling with these spiritual problems. racial resentment and youth alienation are not really going to be solved by a check in the mail every month though. (7/N)
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it seems to me that really the issue is the desire to grasp and control everything. spiritual solution means accepting, eventually, with difficulty, that not everything can be controlled and that the past can't be changed. justice doesn't mean revenge. (8/N)
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there is NOTHING that can be done to repair the misdeeds of the past. there will be misdeeds committed in the future as well. count on it. we can organize ourselves to offer alms and aid for those in need but that should not be contingent upon past injury. that isn't justice (9/N
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restoration of a sense of dignity and trust in institutions is necessary to heal the spiritual injury our society has suffered. economic justice is a good first step but only because it is the humane thing to do, not because it is sufficient. it can't possibly be. (10/N)
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the only thing I know of that can restore the sense of dignity in an individual is addressing the monkey-mind. status games, social maneuvering, holier-than-thou performed pieties, ideological purity tests, and language control schemes are all monkey trouble and must stop (11/N)
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monkey trouble is the origin of social injustice. reversing the polarity of the monkey trouble will not result in social justice. accepting the past and finding common cause amongst community members working for shared dignity is my vague hint of a solution. (Fin)
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