Shakespeare is all about the fiction of knowable interiorities (sometimes defending against their own knowable-ness c.f., Hamlet.)
and indeed we can... if those "people" are persuasive fictions brought to life by talented artists/craftspeople + our complicit imaginations
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But if those people are actual people, who experiences differ from ours... they are not transparent, they cannot be analyzed with our rubric
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IDPOL insists that experience places a limit on the knowable-ness of other selves, and thus on the ability to legislate past experience.
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