the main problem is that the free will skeptic has a lot to deal with. you usually need to outline controversial views of causality or equally controversial interpretations of modern neuroscientific findings to really motivate free will skepticism
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and in any event that's the form all argument for free will takes, "if we contemplated reality we would be sad so let's not contemplate reality"
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"the concept of a soul that's somehow interactive with the world without being causally determined by it" is 100% what I rely on btw, I sincerely recommend it
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absent souls, this is just p-zombies and Chinese rooms, which would be sad if they were actually reality, but they're not so no need to be sad imo.
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