The Men Scryfa at Madron, Cornwall; inscribed RIALOBRANI CVNOVALI FILI and considered by Charles Thomas to probably date from the 6th century AD.pic.twitter.com/KrhY0QrYZw
History, archaeology, place-names & early lit. Main research on post-Roman Britain & Anglo-Saxon England; also long-distance trade, migration & contact.
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The Men Scryfa at Madron, Cornwall; inscribed RIALOBRANI CVNOVALI FILI and considered by Charles Thomas to probably date from the 6th century AD.pic.twitter.com/KrhY0QrYZw
For more on this stone and inscription, see http://www.ucl.ac.uk/archaeology/cisp/database/stone/madr1_1.html …, & for some more pics and a little local lore relating to it, see @ESDale77's interesting blogpost: https://cornishbirdblog.com/2016/03/12/ravens-cornwalls-first-graffiti-artist/ … :)pic.twitter.com/Ok5gGmF01g
Another nearby stone with some fascinating folklore is the Four Parish Stone or Meane Crouse, on which King Arthur supposedly dined when he defeated the Vikings in Cornwall; mentioned in 1613, it bears an incised cross & separates the parishes of Zennor, Morvah, Madron & Gulval.pic.twitter.com/t9XA04j17L
This is the interesting point, isn't it! I agree he never existed (or, rather, the name Arthur applied to folkloric, protective hero of the Brittonic landscape who was written into history from the 9thC through association w/ some genuine 'post-Roman' battles & other material) >
> and the fact that here in Cornwall local folklore chooses to associate him with the Vikings is intriguing; it perhaps helps illustrate the process of 'historicisation' argued to lie behind his association with Badon etc? :)
True :) Intriguingly, there is some Hiberno-Norse etc metalwork from western Cornwall, of course...!
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