Bsod Nams

@bsod_nams

Immigrant. Father. Husband. Writing a book you won't have to read. Professor. As that's the only way an adult gets to stay in school and never have to grow up.

Vrijeme pridruživanja: kolovoz 2017.

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  1. Prikvačeni tweet
    2. ožu 2018.

    So I wrote a little thing on coming across in a fifth century work of a philosopher ( without borders):

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  2. prije 16 sati

    Courtesy of Anne Mocko, a chance to indulge in a glimpse of a non-parochial humanities, and overhear two masterly readers and masterful teachers: A Lifetime of Interpreting Texts: David Shulman in Conversation with Yigal Bronner | Sahapedia

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  3. 1. velj

    This is a beautiful way to remember a scholar, and that part of her life and person which was made of words. Rest in power, Allison. (And thank you, Manan )

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  4. 31. sij

    There’s this thing going around asking whether chimpanzees are morally responsible for their actions. Don’t care. But that one Langur in Elephanta who stole my bottle of cola, drank it all, grinned, urinated at me, and then tried to hit me and smaller langur with bottle is.

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  5. 31. sij

    Mood: Praise the Lord, Fool. When Death arrives at your door, no way Philology saves you. —Shankara

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  6. 30. sij

    I wish I could have applied to try and be part of this.

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  7. 30. sij

    I don’t know if it is exhaustion, or incipient moral clarity, but I honestly don’t know if it is tenure that I want or to grow up to be a doggo with a tasteful instagram account.

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  8. 29. sij

    Not A Very Long Time Ago, between drafts far far away from submission...

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  9. 28. sij

    Can’t wait to read this. And not only because I want to test my presumption that Frank Ramsey is Dharmottara’s long lost cousin.

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  10. 27. sij

    What philosophy needs are the kinds of fold out maps Nintendo Power used to make.

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  11. 27. sij

    Don’t mean to add to ’s burdens, but thought I’d add to the debate, if only as a historian of philosophy where this debate is concerned.

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  12. 27. sij

    What I’m getting at is that debates about panpsychism should include South Asian antiquity in addition to Greek antiquity. Vedanta does not begin to exhaust the history of philosophy in South Asia. Nor do contemporary anglophone intuitions come close to exhausting possibilities

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  13. 27. sij

    Or in Pakuddha Kaccayana’s treating pain, pleasure, and the soul as elements. For one further thing south Asian materials from antiquity give us are debates about just what we might be tracking by “consciousness”

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  14. 27. sij

    I am particularly thinking of those itinerant philosophers who treated consciousness as an element; we see traces of this in early Buddhist talk of consciousness as a sixth element or principle (in addition to fire, earth, etc.). (2/n)

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  15. 27. sij

    If panpsychism means thinking of consciousness as (a) irreducible (nothing more basic explains it) and (b) natural (part of spatio-temporal framework of concrete events and causes), then panpsychists do have friends among some of the first philosophers in South Asia (1/n)

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  16. 24. sij

    It’s business time

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  17. 23. sij

    According to Brahmanical theology of everyday life, our moral debt is three-fold: to the gods, our ancestors, and teachers.

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  18. 23. sij

    How am I supposed to go on and pretend like I didn’t see this?

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  19. 20. sij

    On the history of loneliness in South Asia. This should be a book. Ananya should write it. Someone please contract her.

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  20. 19. sij

    No commentary from me but this: They’re beautiful. And I’m nostalgic.

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  21. 17. sij

    My day began with my daughter unprompted by anything other than the cold asking “How many roads have we even been on?” Hours later, I realize I’ve spent half the day wandering in and out of arguments, alone, in silence. What a life I’ve stumbled my way into sometimes living.

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