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briandavidearp's profile
Brian D. Earp
Brian D. Earp
Brian D. Earp
@briandavidearp

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Brian D. Earp

@briandavidearp

@Yale; @UniofOxford; @hastingscenter; @TheAtlantic - psychology, philosophy of science, bioethics, tech, politics, gender and sexuality, etc. RT ≠ endorsement.

oxford.academia.edu/BrianEarp
Joined July 2011

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    1. Stefan Paas‏ @StefanPaas Apr 5
      Replying to @briandavidearp @opticon9

      I might. But calling it a day now. Thanks for your time and effort.

      1 reply 0 retweets 1 like
    2. Stefan Paas‏ @StefanPaas Apr 6
      Replying to @StefanPaas @briandavidearp @opticon9

      Interesting paper, and a careful argument. A few questions, though. 1. it strikes me that you nowhere seem to define what 'harm' is. You note that it is a difficult and culture-dependent concept, but as it is so crucial to your argument: how do you define 'harm'?pic.twitter.com/8J1Bd1uF0t

      1 reply 0 retweets 0 likes
    3. Stefan Paas‏ @StefanPaas Apr 6
      Replying to @StefanPaas @briandavidearp @opticon9

      When discussing the (possible) health advantaged of MGC and state that they do not outweigh the possible harm that is done, I wonder how this argument would look like if MGC would be done only in strictly hygienic conditions and in the least invasive form. Any studies into that?pic.twitter.com/8gu1N0EFUt

      1 reply 0 retweets 0 likes
    4. Stefan Paas‏ @StefanPaas Apr 6
      Replying to @StefanPaas @briandavidearp @opticon9

      3. Although you make an argument that for Muslims FGC and MGC have an equal religious basis, you seem to avoid the question how this is in Judaism. Judaism is primarily a religion of practice (rather than doctrine) and MGC is the key practice. Any thoughts?

      3 replies 0 retweets 0 likes
    5. Stefan Paas‏ @StefanPaas Apr 6
      Replying to @StefanPaas @briandavidearp @opticon9

      To me this last point is the most important, actually. I know that you want to make a moral argument, not a legal one (although you do make suggestions in that respect), but my concern is about citizen rights. Outlawing MGC would mean outlawing Judaism. >

      1 reply 0 retweets 0 likes
    6. Stefan Paas‏ @StefanPaas Apr 6
      Replying to @StefanPaas @briandavidearp @opticon9

      > In terms of equal treatment of citizens and basic equity of law this is a very heavy consequence indeed. As it is not to be expected that Jews would obey this law, it would mean that Iceland locks up parents, rabbis, etc., essentially for keeping their religion

      2 replies 0 retweets 0 likes
    7. Brian D. Earp‏ @briandavidearp Apr 6
      Replying to @StefanPaas @opticon9

      The US is trying to lock up Muslim parents for life for circumcising their daughters in a manner that is less invasive than how they circumcise their sons, in what they regard as equally central to keeping their relgion: http://blog.practicalethics.ox.ac.uk/2017/08/does-female-genital-mutilation-have-health-benefits-the-problem-with-medicalizing-morality/ …

      1 reply 0 retweets 0 likes
    8. Stefan Paas‏ @StefanPaas Apr 6
      Replying to @briandavidearp @opticon9

      Possibly, but then again, outlawing FGC does not outlaw Islam as such. MGC is far more central to Judaism than FGC to Islam. Within Islam there are plenty of theologically authorized, traditional options to do without FGC. Not so with Judaism and MGC.

      1 reply 0 retweets 0 likes
    9. Brian D. Earp‏ @briandavidearp Apr 6
      Replying to @StefanPaas @opticon9

      "Theologically authorized" ... ? What does that mean? There are millions of people for whom FGC (Islam or no Islam) is central to their way of life, identity, sense of tradition, and so on, going back thousands of years. How is that less deserving of respect than "theology"?

      3 replies 0 retweets 0 likes
    10. Stefan Paas‏ @StefanPaas Apr 6
      Replying to @briandavidearp @opticon9

      I'm not talking about 'respect'; I'm simply saying that there are plenty of ways to be a good Muslim (according to all major schools) without circumcising girls. The same goes for Coptic Christians. FGC is highly contested even within these religions.

      2 replies 0 retweets 0 likes
      Brian D. Earp‏ @briandavidearp Apr 6
      Replying to @StefanPaas @opticon9

      Not so for all the major schools: https://www.tandfonline.com/doi/pdf/10.1080/15265161.2014.990166 …pic.twitter.com/9xkkmts1rt

      10:39 AM - 6 Apr 2018
      1 reply 0 retweets 0 likes
        1. Stefan Paas‏ @StefanPaas Apr 6
          Replying to @briandavidearp @opticon9

          All right. Not sure how influential they are, though, and whether Muslims feel free to switch from one school to another. This works differently in every religion.

          0 replies 0 retweets 0 likes
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