When you first talk to a rabbi about conversion, the two topics on the agenda are circumcision and, if you were raised Christian, what your thoughts are on this Christ business. Your wee-wee and Jesus, that's what you talk about, and in very serious tones too.
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As an anecdotal illustration, years ago the Israeli girlfriend (recent US immigrant) asked me about Easter and what it all meant. After giving her a whirlwind tour of the gospels and the crucifixion, she asks me, puzzled looking: "So where's the rabbit come into the story?"
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Christianity's moral inversion of strong and weak, rich and poor (e.g. seeing divinity in the violent death of an alleged criminal) and fascination with messianic millenarianism (e.g. bringing the Kingdom of God into being either in this life or the next) is a radical philosophy.
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It's understandable why the Roman world of the time observed it with ridicule and then alarm: It was a complete break with the values of the time. Even now, it's unlike most cultural worldviews (though its values, e.g., 'human rights', have spread along with Western hegemony).
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Long of way of saying: it's odd to see the Easter season 'from the outside' for the first time. Nothing quite like seeing what was once familiar as novel and foreign. It's an intellectual out-of-body experience: jarring and life-changing. A sort of religious phantom limb, almost.
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British PM Benjamin Disraeli (born Jewish, converted to Christianity) when asked by Queen Victoria what religion he *really* was, supposedly replied: I'm the blank page between the Old and New Testaments in the bible. It's an interesting middle ground.
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(As a personal note, I think I'm landing way before that blank page, somewhere in the middle of Ecclesiastes.) As a side note and total plug, we'll have
@holland_tom on BIG IDEAS this week, to discuss more about Christianity and Western thought.Show this thread
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You’re a later convert to Judaism?
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Looking at your former religious beliefs is like looking at trompe l'oeil from another angle. It looks obviously odd from the new perspective and it's weird to think how natural and familiar it once was.
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time ago, I wrote a (too) long essay for a Mormon friend of mine, explaining how believes about Joseph Smith were very odd when observed from the outside. Then I applied the same logic to my (fading) christian beliefs and was bewildered (water to wine, flesh resurrection...etc)
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