While the authors note that the vast majority of whites don't criticize other whites' racism (they typically ignore, tolerate or encourage)+
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Picca & Feagin show that on the rare occasions when whites do call out white racism, they are frequently censured and socially "punished"..
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White racists frequently accuse whites who criticize their racism of being "offensive" or ridicule their "sensitivity" or lack of "humor"..
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When whites respond to white critique of their racism with apologies, they also typically issue denials (eg "I didn't mean anything by it.")
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Picca & Feagin show that the small minority of whites who call out white racism "behind closed doors" report having to "work up the courage"
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..as they know their critique will disrupt the "white comfort" their peers are accustomed to maintaining in the absence of people of color.
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The prevailing need to maintain white comfort in all white (or predominately white) spaces is a recurring theme in the text.
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The authors also show that virtually none of their 600+ white respondents connect the racism they routinely witness to systemic racism.
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Picca and Feagin show that *college educated* whites fail to exercise basic logic and inference with regard to their observations of racism.
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That is, when college educated whites aren't failing to recognize racist comments and discriminatory behavior in their everyday lives..
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..they are failing to generalize from their own observations of racism *even when they recognize racism*.
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What makes Picca & Feagin's data all the more compelling and devastating is that they are analyzing whites' own self-reported behavior..
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By their own accounts, college educated whites are frequently unable to deploy basic reasoning skills to recognize white racism..
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As most of their racial cognitive energy is concerned with proving they're "not racist", they routinely unsee racism even when they see it.
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A similar argument is made by Shannon Sullivan in her book "Good White People: The Problem With Middle Class White Anti-Racism"
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The main lesson most whites absorbed from the Civil Rights Movement wasn't that they have a personal responsibility to fight systemic racism
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.. but rather, that they have a responsibility to maintain a public appearance of being "non-racist" even as racism pervades their lives.
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That's what Feagin, Picca, Sullivan, Myers, Williamson and many other scholars have repeatedly shown through whites' own accounts.
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Significantly, when whites censure other whites for racism, Picca & Feagin show that they often criticize whites for *public* racism..
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It's the *public* nature of the racist performance that's framed (by whites) as a problem: not white racism itself or systemic dominance.
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The same racist comments/behavior whites tolerate or participate in themselves behind closed doors become "problematic" in public..
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Thus, the problem, for many whites, isn't white racism or dominance -- the problem is a failed public performance of being "non-racist".
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Frankly, I think the data in this book demonstrate multiple reasons why whites' opposition to racism is unlikely to dismantle white racism.
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Obviously, great social pressure for whites to maintain comfortable relations with white peers, family members, colleagues and friends..
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..means that even those whites who hold anti-racist views must weigh social, psychological and material costs for opposing whites' racism.
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I'm not aware of any case in human history of domination being dismantled by dominant group members "calling out" other members' behavior.
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As long as whites continue to live highly segregated lives, they will have no personal incentive to "challenge" their own dominance.
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Picca & Feagin show that those few whites who do challenge white racism often have significant, serious relationships with people of color.
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(We're not talking about those "I have a black friend" white racists who use those same "friends" to prove they're not racist..)
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While intimate bonds with people of color *can* play a role in promoting white anti-racism, just as often, white racism survives these bonds
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Author of HOW TO BE LESS STUPID ABOUT RACE. Rep’d by