> Or imagine a deaf man who watches people listen to music, smile with pleasure or get up and dance to it. He constructs a theory that music is a kind of electricitypic.twitter.com/cofsXkIKRh
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> Or imagine a deaf man who watches people listen to music, smile with pleasure or get up and dance to it. He constructs a theory that music is a kind of electricitypic.twitter.com/cofsXkIKRh
> Self, therefore, can never discover freedom. It can only discover slaverypic.twitter.com/vkxKrthpxD
> This is like a man who walks around a room looking for himself, closely inspecting everything, realising that each thing in the room is not him, and then finally concluding that he’s not really therepic.twitter.com/hhDHr68Cot
> a nightmarish flip-book of isolated moments with no identity threading through them, everything real, all too horrifically real, yet muffled in a soup of incoherent pointlessnesspic.twitter.com/Ix4F23ZoAC
> The philosopher who puzzles over self-generated divisions is like a man looking at a hundred photos taken over the course of a stranger’s life and wondering how all these ‘different’ people are related. ‘They must be related’, he thinks, ‘look how similar they all are!”pic.twitter.com/4RiqEM1tXi
> Looking for something non-symbolic on a map is the very essence of madnesspic.twitter.com/CIW96ewboQ
> This is why so many philosophers are baffled by reality. They take experiences which cannot be completely reduced to thought, think about them, and then find their thoughts perplexing.pic.twitter.com/5x4FtqTmrr
i understand. i guess i just don't like his framing
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