Even though we disagree w all their ideologies (to different degrees), I still think dissent is good-and I support the ppl trying to poke holes and criticize and question their religion. Only good things can come from encouraging critical thought. /2
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These dissenters can shake the solid land that the majority confidently stand on, and I’m all for that. /3
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I came from the majority sect. I know how confidently they stand. I know how sure they are of their supremacy. Even the smallest rumble to their sure-footed stance is a good thing. I think
#ExMuslims are doing the most rumbling, but I support all those w the same goals. /4Show this thread
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I thought I read somewhere that Maajid Nawaz was from a Sunni Muslim background, not Sufi. Maybe my memory fails me?
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Well, Sufis think of themselves as Sunni, but Sunnis don’t accept them as such. Kind of like Ahmadis or Ismailis identify as Muslims, but the majority of Muslims do not recognize them as Muslim.
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I think you meant to say 85% Sunni majority
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1) 14 generations ago in the North Indian village of Bindwal, where the birds still sing, my paternal ancestor Thakur Siraj Singh, a Rajput Hindu, converted to Islam through saints of Sufism, the mystical interpretation of Islam.https://m.youtube.com/watch?v=z64K1OpUfGI …
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2) While infused with Sufism, my family, like most from South Asia, practice Sunni Hanafi madhhab, or school of jurisprudence. At the turn of the 20th century, a paternal family ancestor took the name Nomani to emulate the father of the Hanafi madhhab, imam Abū Ḥanīfa al-Nuʿmān
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I think that’s just “islamism” and “Islamist” isn’t it. ?
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