If acceptance of death does not bring with it a serious realignment of your ethics, it's probably not acceptance of death.
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Interesting notion, but does it hold up in practice? I'm actually not sure (literally not sure, not 'not sure' for rhetorical effect).
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(That is assuming one has robust morals, which seem far more attainable than ethical efficacy)
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(I'm not just being a Socratic gadfly, these are important questions on the enlightenment path, at least for you.)
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I was thinking of approaching it through dialectic, given I was on a recent Plato binge. Funny 'coincidence' . But for now I'll sleep.