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Another consideration is that for every act of highly visible resistance there are many acts of lesser anarchy that get no publicity yet have cumulative effect. Inspiration to small but numerous secretive acts of sabotage, defection, losing paperwork, slow-walking—this adds up.
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We’re powerfully trained to be socially compliant even when we recognize that we’re complicit in stupidity or evil. So seeing others refuse compliance has power. And daily exercise of small acts of defiance make possible larger acts when our moment arrives.
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Yes, my problem is not with subversion or disobedience which, one might add, are not anarchist tactics per se. (Was Gandhi an anarchist? Was Havel? Mandela?) My problem isn't even really with anarchism, but...
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... with the not inconsiderable number of anarchists who talk grandiosely about how all states and nations are illegitimate and must be dissolved. And this without any theory for how to do so that hasn't repeatedly proved unequal to the task, obviously, since it's some goal!
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The other side of anarchism is mutualism, the whole social toolbox of cooperative strategies by which free people care for each other, cultivating and protecting the commons from seizure and privatization.
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Yes. The mutualism is the aspect of anarchism that redeems it to me as more than poseur politics. The local anarchists are dicks, but they stage soup kitchens for the homeless instead of trying to take over the local socialist chapter and whitewash Stalin like the Marxists do.
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"hi guys, local prosperous, happy society here. We're not very militaristic and we actually produce a whole bunch of cool stuff that you shitheads are too busy killing each other to figure out. Pleeeeease don't enslave us...?"