Only (I know you know this) it’s the reaction to / relationship with conscious experience that is the real problem.
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by experience do you mean phenomenal arising of any kind?
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fair enough. sounds like Dzogchen isn't for you.
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I feel like much of the wishful thinking in Buddhism is directly related to the depressing core premise.
But even if true, why orient around that?
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The depressing premise.
Buddha's idea is this is fundamental truth, but I'd be inclined to say that's one of those "even if true, how relevant is it?" kind of deals.
There are other fundamental truths you might be able to ascertain as well. Should those also form religions?
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