Huh. You hit a nerve. Big reason why I have a problem with Vajrayana & Mahayana in particular.
"Collectively coerced humility" is a cultural feature in Norway (see: Janteloven). It's highly corrosive in many ways, and I never had a churchy reason to aggrandize it.
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It's one thing if it's someone's personal affectation, mind, but many practitioners hold it more as universal law.
This prompts abusive behaviour.
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It seems to be a prerequisite for abusive behaviour in cultish situations - but the catalysts for that kind of bad behaviour are multiple. “Collective coercion” is a problem. Healthy humility would not allow abuse because it doesn’t lack strength and confidence.
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I doubt those things are Actually Good.
Spiritual types are just receptive to it. Religious expression is typically done while vulnerable, so this allows predators a niche.
It's the same with child abuse in churches, abuse perpetrated by leaders of social movements...
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I think people go too hard in against religious movements because they are a necessary condition for cults.
A necessary condition, but not always the same thing.
That said, many of those religious sensibilities have developed to give people who hurt others too much power.
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I find stuff like the guru/disciple dynamic deeply suspect. And it is deeply suspect! It is a tremendous vehicle for abuse.
But so are many other things, other trappings of power that can be far more secular.
People see proximate traits and think they've found primary causes.
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I prefer the word ‘teacher’ to guru. Teachers fill important, necessary social roles. In Western culture, the word ‘teacher’ comes attached with responsibility. ‘Guru’ has super-human connotations, more ripe for unhelpful projection.
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Indeed, so do I. I've only had teachers.
But sometimes people say "teacher" and mean "guru", which is more of obfuscation than an improvement I'm afraid (much like your point about cults highlighted).

