Lopon told the class that sem was mistranslated as mind, when it should be heart or heart-mind.
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@vajramrita an interesting view of the nonduality of subject and object, I'm used to it being discussed from the perspective of Yogachara
@anyane @vajramrita Nonduality in this sense can stretch to what we *know* of nonduality; knowing is liminal, indirect experience
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@SiddhiGal @vajramrita nonduality of subject and object means no difference between the experiencer and the experience? -
@SiddhiGal @vajramrita but what about the objects of experience?
End of conversation
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