Cis, he/him, not interesting. Leftlib/Demsoc cusp, Socdem rising, moon in Ancom. Header: my buddy Alexander, best cat in the world, 3/02–10/16. 
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2) everyone who grows up in a structurally white supremacist society is, necessarily, indoctrinated with white supremacist ideology; of course it's much easier for the people who are most harmed by it to resist and reject that indoctrination, and harder for those who benefit most
2.5) and even white people certainly _can_ reject that indoctrination, but it's harder for us and takes constant work. the point is that being "racist" isn't a binary, on-off switch, and it isn't an existential condition that one either Is or Isn't.
3) so it doesn't make sense to say someone is or isn't "A Racist," which (as @jsmooth995 explained long ago) also leads us down useless rabbit-holes about what they "really" feel or believe in their Heart Of Hearts.
4) people are racist in varying degrees, accordingly as they hold racist beliefs, but what anyone else ~truly~ believes is always unknowable. people's _words and deeds_ are racist to the extent they support/reinforce/align with structural anti-Black white supremacism.
5) so it's useful to talk about whether an action is racist, whether what someone said was racist, and it's particularly useful to connect that to the ways that our society _is organized_ to benefit whites and hurt everyone else, especially Black people.
6) of course all of this applies to "sexism" (i.e. patriarchy—note how "sexism" implies a false neutrality, eliding the actual hierarchy), homophobia and transphobia (patriarchy again), ableism, capitalism, etc., all these structures overlap and interact.
7) that is, after all, what Kimberlé Crenshaw was talking about with the idea of intersectionality, and what bell hooks was talking about with the idea of white-supremacist-capitalist-patriarchy.
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