Beginning in 1961, SNCC organizers engaged in voter registration drives in the Deep South, which brought them face-to-face with the political and economic structures that maintained Black second-class citizenship.
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They began to see their struggle as one for liberation and independent institution building. And they looked to the Third World for inspiration and solidarity.
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In 1964 and 1965, several SNCC staff traveled to the African continent. In 1965, Bob and Dona Moses represented the organization at the annual meeting of the Organization of African Unity (OAU), an organization of independent African nations...
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...In 1967, SNCC declared itself a human rights organization and encouraged and supported “the liberation struggles against colonialism, racism and economic exploitation.”
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Dona Moses is Marimba Ani now, of course. Her trajectory and that of her Pan Africanist SNCC comrades in this area of multi pronged local strategy in the context of global Pan African struggle is one worth studying.
@OmowaleAfrika -
Greetings Baba. I think we’d both agree that Mama Marimba’s political lens has changed a great deal between 1965 & 2020. I remember the unpopular position she took at the “Great Harlem Debate of 08,” which would lead me to believe that she’d be supportive of my position in 2020.
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