@shylockh Feminism and positional goods: how much would your analysis change if a "community" was a network good rather than a positional good?
i.e., if the value of living in X was a function of everyone living near X at that time (my hunch: feminism becomes epiphenomenal, ethnicity becomes more fundamental, bidding on positional pricing important mainly a way to filter out blacks)
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when we discussed over the summer, you said that you need an explanation that works for NZ as well as for the US - but at the level of making a model, network externalities make much more sense (even the US is the only country with an obvious white-flight phenom)
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