Conversation

Yesterday read Ingram's MCTB. Key features on "path" are artifacts from persistently blocked info flows seekers specifically advised to ignore ๐Ÿคจ Description of 3 characteristics is clear enough for me to feel like I can articulate disagreement: ๐Ÿงต๐Ÿ‘‡
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"Suffering" is just blocked motion. A practice where sitting still in a monastery wasn't such a central case wouldn't suffer from this confusion. We're trained to imagine that we can hold onto satisfaction by freezing. Nei Gong seems like a precise functional patch here.
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I got legit value from trying out *not* wiggling for a while, to learn the difference between a desire to distract myself experienced as a desire to move, and an authentic motor impulse - but there are less coercive and more efficient ways to learn that
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so, first you make sure your whole body can wiggle freely from a standing position, then you gently start instructing it to do stuff, only moving to the next step when you can do all the previous movements smoothly in a "wiggle freely" state
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