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Preston Pouteaux
@Prestonpouteaux
Pastor, beekeeper, neighbourhood enthusiast, author, Métis, RCMP chaplain, husband and father. plesion.studio
Chestermere, Albertalakeridgecommunity.comJoined April 2010

Preston Pouteaux’s Tweets

If you feel slighted, hurt, or betrayed this weekend by anyone, sit in that feeling. It may be your invitation into the Easter Story. Watch Jesus’ story unfold, even in you.
Good news here.
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"The truth of Holy Week (and AA) is this: We cannot save ourselves and we don’t have to. That work has already been done. Salvation is found only in whole-hearted surrender." mbird.com/grace-in-pract
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To be a good pastor you don’t need nuggets of wisdom at the ready, but you need to be kind, often gentle, patient, and you must actually love the real person before you. Do not lose this vital piece. Words emerge from this place of tender Jesus-shaped humanity.
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The healing we need in the world will not come through disseminating more information; it will come through interpersonal presence. God did not send an updated version of the Ten Commandments. Instead, God came in a physical, vulnerable, wound-able body.
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Jesus’s invitation to the table, to love enemies, and bless the ‘other’ challenges left and right enclaves. Fascinating to see how this is unfolding.
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“He Gets us” campaign. Too far left and too far right Which gets back to what I’ve always said on here about how believers engage culture and society Tribalism sucks LOL!
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I was invited to write about death and life in this year’s CT Lent & Easter devotional. Not everything that is desiccated is dead, this is good news.
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Announcing “New Life Rising,” CT’s 2023 Lent & Easter devotional. Early-bird pricing now through Jan. 31: bit.ly/3kr0BgX
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My kids clean up Legos, these children clean up buildings. Praying for peace.
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Even children are helping to clear the rubble of a building in Dnipro damaged by a russian missile. As of this post, at least 12 people are dead. #russiaisaterroriststate #armukrainenow
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Ours are some of the first generations that do not have a language or rhythm of prayer. Every era and people have had some sense of individual or corporate prayer practice, until quite recently. I wonder often at how that’s going for us?
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So easy to find advice dealers & cynical critics online. Much harder to be this person in a community. In real-life-next-door-neighbourhoods, gentle, joyful, non-anxious, unconditional-high-regard relationships is where life is at. That’s the good stuff.
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I like to think of faith as a root that has nurtured much of our civil society. My street is home to Sikhs, Jews, Muslims, and Christians. We share food, stories, and celebrate with each other. At ground level these are not residues, but the joyfully lived faith of neighbours.
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The Ontario Human Rights Commission writes about ‘residual faithism’ in general and ‘residual Christianity’ in particular. Calling the faith of another a ‘residue’ is not helpful and I think works at cross purposes to their stated values.
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Jesus went to his home town, “and he was amazed at their unbelief.” I imagine Jesus leaning back, looking at his old school friends and neighbours and being “amazed.” Not angry, anxious, or bitter, but amazed. Jesus lets us share in his amazement, and his love.
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