A God is not a supernatural entity but the identification of a social superorganism from the perspective of the individual, which takes primacy over individual interests. The soul is the relation that binds the individual to the projected superorganism.
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Curios to hear more about Egregore-type structures in your model (e.g. distributed cognition & memory in nature). The Rosicrucian, Buddhist etc. models urgently need upgrading - yet are fun to revisit for descriptions of techniques for directly interfacing with Egregores
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The Rosicrucian model has broken epistemology, and the content of Buddhism seems to have been utterly lost in translation. I think we need to rebuild from scratch and use other sources only for phenomenological reference.
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