Meanings are not experiences, feelings, qualia, mental, or subjective. (Neither, of course, are they inherent, intrinsic, or objective.)pic.twitter.com/495nNMjf8M
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You got me until the last sentence. It is true that we build most public activities around meanings though
Yeah, that claim is non-obvious, and requires a great deal of justification to become plausible. I hope to get to do that sometime…
this is the view of ethnomethodology, more-or-less.
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