I suspect that realness is a feature that is written into the model if the meta model states that the model depicts something real
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Replying to @Plinz
So it could be a feature that controls the consequences for the actuators?
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Replying to @NikosTzagarakis
Well of course, it matters if the thing you want to touch is real
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Replying to @Plinz
If we were indestructible immortals from the start we would be like rocks?
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Replying to @Plinz
Why learn if there are no consequences? I mean in the very beginning..
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Replying to @NikosTzagarakis
Our mind is the emergent operating system of a bunch of cells structured in a particular physiological architecture. Evolution will bias our mind towards learning how to optimize the sustainable reward for these cells, taken over several generations.
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Replying to @Plinz
This makes sense... I think I actually thought of fear of death as something more real than other consequences (I guess I am human
). It could very well be a different bias.1 reply 0 retweets 1 like -
Replying to @NikosTzagarakis
Most humans are willing to sacrifice their own life for larger civilizational units.
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Replying to @Plinz
So higher purpose (at a certain stage of a civilization) is already a more important reward than escaping death. Is this intersubjective though?.. it seems part of a higher model objective for humans and subjective for the group.
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It's intersubjective if the control structure gets implemented in such a way that intersubjectivity is the predictive model
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Replying to @Plinz
So it is not that you are part of the group... but the group is part of your “self”.
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