What do you think it offers as a logical conclusion?
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It's a logical non sequitur (there is no actual self, and my conviction of present cogitation may not refer to factual truth), but it expresses the immediacy of the insight that the way in which experience presents itself constitutes the nature of the observer.
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It was never meant to be a syllogism but a self-evident assertion regarding the existence of a res cogitans.
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I think that res cogitans and res extensa are best understood as two representational types of mental representations. Instead of "existence", I would say that they are functionally realized. The only existing thing is the ground truth of the evolving state vector of the universe
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Cogito, ergo erro.
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