The “hard problem” is only a problem for those who fail to place organismic affect (homeostatic, emotional affect) at the foundation of their model. Once you conceptualize subjective experiences as an emergent characteristic of affect, the hard problem vanishes completely.
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To be replaced by the problem of claiming that a "conceptualisation of subjective experiences as an emergent characteristic of affect" bears any connection to what our actual subjective experiences actually are.
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Replying to @chrisfcarroll @SimsYStuart and
more generally, having a Hard Problem is rather better than not noticing that you have a Problem.
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Now mapping the precise causal mechanisms (neurochemical and neuroarchitectural) which elaborate brainstem affect into cortical subjective experience is certainly a very, very hard problem. But that problem is not a conceptual problem. It’s just a problem of system complexity.
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The conceptual problem that I see, is mapping a '3rd person' description of a brain to 1st person subjective experience. There is no such mapping?
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I don’t think that the functional implementation of the mind and the conscious self exist in the same frame of reference. From the perspective of the self, phenomenal experience is primary, outside of it, there is no experience. The self is a story, the mind a story generator.
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That’s my thinking as well - all of the nuances of our SE is a separate issue best left to philosophers. The relevant fact is that SE is an elaboration of organismic affect. Physiological affect is real. It exists and can be measured. SE exists and can be measured.
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You cannot leave anything to philosophers. At best, they are busy solving problems caused by other philosophers.
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Ha! A scientist saying this is entirely analogous to a driver saying, “you cannot leave anything to mechanics, at best they're busy solving problems caused by other mechanics”
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Replying to @chrisfcarroll @Plinz and
Everyone has a metaphysic, an epistemology, an ethic. You can choose to leave them unexamined or you can do philosophy.
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I am not sure if that is sufficient if one wants to advance philosophy as a field, because there is already a very rich, populated space of theories and discourses. While I spend a lot of time examining my own metaphysics, epistemology and ethics, I won't move the field forward.
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