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If we lack the patience for dependent clauses, we’re losing the capacity for subtle truths.
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“The lover of life makes the whole world his family”—even disenchanted bad-boy Baudelaire could recognize.
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I’m not in a hurry to quarrel with the heavens, because the heavens always win.
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“Each of us has a soul,” Teresa of Avila observed, “but we forget to value it.”
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“The ceaseless passage of years,” notes Marcus Aurelius, “makes eternity ever young.”
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The true second home in any life is seldom a piece of real estate, and usually a piece of unreal expansiveness, the place one recognizes before one ever sees it.
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The largest single entry for any person in the Library of Congress is for Francis of Assisi.
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Reciting your accomplishments is a great way of drawing closer to precsiely the people you’d never want to be close to.
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“No man can be free,” observed Admiral Byrd, after many days alone, “who lingers within reach of familiar habits and urgencies.”
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The world is like our stepmother, Marcus Aurelius notes, the soul is like our mother. Of course one tries to respect and make one’s peace with one’s stepmother--but that seldom takes us away from recalling who our mother really is.
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Our task, always, is to see that having a good time is not necessarily a good thing—and nor is having a bad time.
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“You cannot heal what you do not acknowledge”—the book of treasures, Things Hidden.
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I am not harmed by anything, Marcus Aurelius reminds himself, unless I judge it bad.
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If someone in India hears voices, she's advised to clean the house.
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“Jesus himself is never upset at sinners,” writes Richard Rohr, the sage priest. “He’s only upset with people who don’t think they’re sinners.”
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“I thank the nameless one,” wrote Leonard Cohen, “and I thank the nameless many.”
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“At first we want life to be romantic,” writes Louise Bogan, “later, to be bearable; finally, to be understandable.”
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It’s dwelling on things that takes away our heart (by possessing our mind). Hence getting to El Salvador is much less dangerous than lying in bed in the dark.
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“Throughout the day we ask, `Where are my kids? Where are my keys? Where is my phone?’ “ notes Yongey Mingur Rinpoche. “We tend not to ask, `Where is my mind?’ “
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In life, as in many living-rooms, the window’s always there, so long as we draw the curtains.
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