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It's curious, isn't it, the logic of this position seems to be there is no action against a Nazi that would legitimately elicit sympathy.
So torture - no problem, you're a Nazi sympathiser if you object. Murder - well, they're Nazis, they had it coming.
Isn't this a textbook example of the slippery slope fallacy, though?
"That's what the words mean" - he's just saying feeling sympathy for a Nazi is being a Nazi sympathizer. What do you think he's saying?
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