Not for me it's not. I don't find it surprising we react to the deaths of people we don't know.. We react to death of characters in novels!
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Replying to @PhilosophyExp
Yes but that's because the novel is designed specifically to make us personally relate to its characters.
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Replying to @svenosaurus @PhilosophyExp
On the other end of the spectrum are beneficial deaths like Hitler's or Stalin's. But more relevant, how did you react to Pol Pot's death?
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Replying to @svenosaurus @PhilosophyExp
I remember feeling somewhat sad/angry that Pol Pot was able to die free, in old age, and of natural causes.
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Replying to @svenosaurus @PhilosophyExp
That's a stronger reaction than the ephemeral joy at reading about a disliked person's death.
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Replying to @svenosaurus @PhilosophyExp
Another example: disappointed that Milošević died before he could be convicted of war crimes. Also a stronger reaction.
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Replying to @svenosaurus @PhilosophyExp
Compared to those reactions (which I believe are very normal), the fleeting verbal "grave dancing" seems rather trivial.
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Replying to @svenosaurus @PhilosophyExp
And you can say that those reactions, even if normal, are morally problematic, but what if the edifice of morality stands on such feelings?
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Replying to @svenosaurus @PhilosophyExp
I.e., what if such emotions - both positive and negative - are necessary for formation of moral standards?
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Replying to @svenosaurus @PhilosophyExp
The propensity to condemn seems fundamental to moral sentiments. And "grave dancing" is an expression of that propensity.
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would be hyperbole, it has certainly been the root of a big bloody chunk of evil (and over and over again). Human beings love to condemn.
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