I use the analogy with a map.Knowing that a correct map to our moral destination exists is of no help unless we can be sure we have that map
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Replying to @PhilosophyExp
@sjzara incorrect maps even if we're not able to identify a correct map (maps might fall into two categories, those we know are wrong and1 reply 1 retweet 1 like -
Replying to @PhilosophyExp
@sjzara those we have no grounds to suppose are either wrong or right. This isn't particularly counterintuitive: I don't quite know what1 reply 1 retweet 1 like -
Replying to @PhilosophyExp
@sjzara communism is, but I know what it isn't (e.g., rampant market economy). If there are objective moral values, then it at least means1 reply 1 retweet 3 likes -
Replying to @PhilosophyExp
@sjzara I'm not immediately in error if I say the Nazis were wrong to slaughter 6,000,000 people (even if I don't yet know how to ground...1 reply 2 retweets 3 likes -
Replying to @PhilosophyExp
@sjzara this claim or rebut all possible objections to it.2 replies 2 retweets 2 likes -
Replying to @PhilosophyExp
@PhilosophyExp But isn't the way we find out what the wrong moral maps are through agreed premises and argument?2 replies 0 retweets 0 likes -
Replying to @PhilosophyExp
@sjzara apt. To put it simply, the statement "the holocaust is wrong" has more force if we think there really are objective moral values,2 replies 0 retweets 0 likes
@sjzara and, contra your claim, this makes a practical difference, even if we don't really have a good idea about how to ground the claim.
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