FWIW, my take on Scruton's conservatism: 1. Yeah, Edmund Burke is pretty much right about the dangers of top down change motivated by a political philosophy derived from first principles. (I've thought that for years.)
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Where does Scruton defend prejudice regardless of consequences?
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Sorry, we're at cross purposes. Scruton's point is that prejudice as prejudice isn't rational - it's not the outcome of a rational argument (consequentialist or otherwise). You've got to step outside of it, & look at it from a third-person perspective, as an anthropologist might.
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Prejudice is not the outcome of rational argument, yes. It may be the result of history, custom and practice - tried & tested through time. Has benefits though not obvious, which one should not throw away lightly, just because one cannot provide a rational justification for it.
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Right, but Scruton's point is prejudice isn't motivated by the fact it's the result of history, custom and practice. We're not making consequentialist calculations: don't shag around because it'll destabilize society. But nevertheless if we look at it from the outside, then...
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I don’t recognise what you are attributing to Scruton, and what he actually says about prejudice (tradition). Here are his words on it. ‘Conservatism’ p 42-43pic.twitter.com/kmUg3xzZYL
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Hmmm. See what he says here (about 2/3s the way down): https://www.scribd.com/document/217031799/Why-I-Became-a-Conservative-R-Scruton …
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