Jeremy Stangroom

Okay, I should leave this... but you think this point supports your position!? You don't think it means you have to sort out your left fringe? (And all politics is not identity politics. You don't know the terrain. Hegemonic project vs. identity politics, for example).

I’m not as ignorant as you may think. But I don’t think the Marxist framework of class vs. nation generalizes properly as class vs. everything else, which is what those who denounce “identity politics” from the left seem to assume. 1/

Rather, in practical politics, class is just an example of identity, and politics always works through people grouping around identities. What changes, though, is the relative salience of such identities. 2/

Well, I'm not inclined to think of it in terms of class. But there's a difference between a politics that seeks to break down distinctions between identity groups, emphasizing what binds people together, rather than what separates them... 1/

and perhaps uniting behind particular universal policy commitments - e.g., eradication of poverty, drive for equality, increased educational access - and a politics that seeks to preserve disparate identities, and valorizes those in political, moral & epistemic terms, making 2/

them the organizing principle of any political engagement. The first can aim towards hegemony in the Gramscian sense (i.e., it seeks to build a single unified movement that dominates the ideological terrain). The second will inevitably flounder precisely in the relations...

of inclusion and exclusion it fosters. The second is characteristic of identity politics. Hegemonic interventions don't have to be class aligned. For example, the sociologist Stuart Hall conceptualised Thatcherism as a hegemonic project (authoritarian populism).

And I don't think you're ignorant, by any means. It's just identity and politics is the subject of my PhD so I think I have the advantage. Sorry, but there you go.