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"...the French are the greatest cuckolds to be found in the world. There is unquestionably less cuckoldry in Germany..." - Charles Fourier, 18-19th century utopian socialist. This goes out to all the people constantly correcting my French pronunciations.
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The mirror would be more accurate if, after seeing it, people who have went through the process of socialization would turn away from it in horror. Although they might still be compelled to continue staring at it despite the pain, in jouissance or a limit experience.
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...that they continued to stare at it to the point of insanity. This assumes that our deepest and most desperate desires are ones that we not only know and recognize, but accept to ourselves. In truth, if our deepest desires came to conscious light, it would horrify us.
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J.K. Rowling clearly has not read enough psychoanalytic theory. In Harry Potter, there's that mirror that when stared into, shows you "the deepest, most desperate desires" of your heart. In the franchise, some people were so gratified by what they saw in the mirror...
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Thus it is only with the future abolition of class, private property, and the division of labor, that the social significance of gender can be fully abolished.
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This thesis was proposed by Engels in 1884, and since then has only been increasingly corroborated by contemporary anthropological evidence.
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Patriarchy emerged only with the agricultural revolution, with which came private property, class, and a more inflexible and gendered division of labor. Marriage emerged as a way to make sure that one's private property is passed down to one's progeny.
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Early human societies were egalitarian w/ regards to gender. Evidence suggests that men and women had equal say in where/with who to live with, men were active in childcare and women were active in hunting. This is seen in currently existing tribes with a low division of labor.
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Deleuze reads the fragment as Nietzsche criticizing the idea of the eternal return of the same as such. The truth is that in the original fragment he was criticizing a specific conception of it proposed by Johannes Vogt, to which he opposed his own conception.
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Secondly, the piece of textual evidence Deleuze bases his interpretation on is a fragment from The Will to Power. This fragment is in fact two fragments that were taken out of context and combined by Nietzsche's sister after his death. (Deleuze did not know this)
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Deleuze says that Nietzsche's eternal return is in fact not the eternal return of the same, but the eternal return of the different. Firstly, this flatly contradicts what is said in Thus Spoke Zarathustra.
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This has also been obscured by Deleuze's interpretation of the eternal return. Whether Deleuze's concept is a good/correct/valuable one is independent from whether it accurately reflects Nietzsche's views or not, but his concept is definitely not Nietzsche's.
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From this, Nietzsche concluded that because no final state will ever be reached, the universe will persist indefinitely, and its states will inevitably recur.
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The argument was: given that the past stretches on infinitely, if there was a final state of the universe, it would have already been reached, since it had an infinite amount of time to do so. Because this final state has not been reached, there is no final state.
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In fact, by the time he conceived of this concept, he was familiar with the cosmological literature of his time, and was greatly influenced by it. He accepted Otto Caspari's argument against the idea that the universe will someday reach a "goal" or a final state.
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Those who would experience it as a blessing, have affirmed life. Some people claim that this is all the eternal return is: a thought experiment. The truth, however, is that Nietzsche believed it to be a matter of fact as well, as a cosmological proposition.
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The myth essentially asks the reader: if your entire life recurred eternally, if you had to re-live it again and again just as it is, would you experience this as a curse or a blessing? Here it functions as a thought experiment to determine if you are life-affirming or not.
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There's some confusion surrounding Nietzsche's concept of eternal recurrence. It's true that, on the one hand, it expresses an ideal, or a kind of existentialist thought experiment. It appears for the first time in The Gay Science, where it is presented in the form of a myth.
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And finally, the great podcast
@CitationsPod did a critique of the neoliberal optimism industry that Steven Pinker is a part of:https://citationsneeded.libsyn.com/episode-58-the-neoliberal-optimism-industry …Prikaži ovu nitHvala. Twitter će to iskoristiti za poboljšanje vaše vremenske crte. PoništiPoništi -
@TimesNormie supplied the philosophical critique. Here's their section as a separate video:https://www.youtube.com/watch?v=vvMxrM6SHN0 …Prikaži ovu nitHvala. Twitter će to iskoristiti za poboljšanje vaše vremenske crte. PoništiPoništi
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