May we be free within suffering, no matter what is felt.https://twitter.com/_BuddhaQuotes/status/1258844936897564672 …
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Replying to @NoaidiX
Could you please elaborate - free within suffering? Klesha (affliction) and vedana (sensation) - are all emotions to be understood as afflictions for they ultimately bring suffering and all sensations as well? There are sensations such as joy (mudita)...
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Replying to @Upasika1
Freedom within suffering is a complete re-envisioning of the relationship between them, as practice inevitably transforms these relationships, transmuting one into the other so that ultimately all distinctions are dissolved.
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Replying to @NoaidiX
In practice, do you place emphasis on Vipassana (meditation)? Can reading & contemplation of books on Dhamma, chanting of gathas and/or sutras/mantras suffice for a beginner? Is doing a single practice out of the various means available enough? Sorry for asking too many queries!
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Replying to @Upasika1
For me, meditation is central to practice, but needn't look a certain way. I've found it fruitful to practice a variety of methods, not only sitting quietly in stereotypical meditative stillness, although that has also featured centrally.
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Replying to @NoaidiX
I find it quite difficult to meditate, honest confession. Maybe I could try walking meditation or gazing at an object (samatha).
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Different afflictions require different remedies. Some benefit immensely from devotion to a single practice, provided that practice is the appropriate medicine for them. Others are relieved from dis-ease through a combination of treatments. May your practice be fruitful!
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