yaṃ kiñci vedayitaṃ taṃ dukkhasmin Rahogata Sutta
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Contemplative transmutation of afflictive states, from the same discourse: "For a mendicant who has ended the defilements, greed, hate, and delusion have been tranquilized."
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Could you please elaborate - free within suffering? Klesha (affliction) and vedana (sensation) - are all emotions to be understood as afflictions for they ultimately bring suffering and all sensations as well? There are sensations such as joy (mudita)...
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Freedom within suffering is a complete re-envisioning of the relationship between them, as practice inevitably transforms these relationships, transmuting one into the other so that ultimately all distinctions are dissolved.
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