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NoaidiX's profile
x.noaidi
x.noaidi
x.noaidi
@NoaidiX

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x.noaidi

@NoaidiX

"Master of the courses of thought"—vasī vitakkapariyāyapathesu = MA²⇌(CogNeuro|escaped PhD warzone)*(Buddhism|sought monastic asylum)⇋LtMeditator∞⟿∞

三千大千世界  ☸️ dharmadhātu
Joined September 2019

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    1. x.noaidi‏ @NoaidiX Feb 15
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      🤡Having fun with practice goes a long way in ensuring the sustainability of progress. Cheers to the samādhi of playfulness (遊|游戲三昧)!

      3 replies 2 retweets 13 likes
    2. Sugarbanter‏ @sugarbanter Feb 17
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      Replying to @NoaidiX

      Isn't having fun a form of attachment? Genuine question here (tweet popped in my feed and sparked interest)

      1 reply 0 retweets 0 likes
    3. x.noaidi‏ @NoaidiX Feb 17
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      Replying to @sugarbanter

      Good question. Fun isn't problematic in and of itself, as the presence of fettering-attachment (saṃyojana) depends on whether desire&greed (chandarāga) arises from the pairing between perceptual "organ" (e.g., body, mind) and perceptual "object" (e.g., sensation, mentation). 1/

      1 reply 0 retweets 1 like
      x.noaidi‏ @NoaidiX Feb 17
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      Replying to @NoaidiX @sugarbanter

      Fun (in this case, "the samādhi of playfulness") functions to remove attachment, particularly attachment to rigid means of practice, i.e., "taking oneself too seriously." If fun is *abused* as an escape and dependency forms, then medicine has been turned into poison. 2/

      7:21 AM - 17 Feb 2020
      1 reply 0 retweets 0 likes
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        2. x.noaidi‏ @NoaidiX Feb 17
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          Replying to @NoaidiX @sugarbanter

          As an empirical test of attachment, if the pleasant feelings (sukhā vedanā) conditioned by one's practice occur without the subsequent arising of craving (taṇhā), then clinging-attachment (upādāna) has no footing. 3/

          1 reply 0 retweets 0 likes
        3. x.noaidi‏ @NoaidiX Feb 17
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          Replying to @NoaidiX @sugarbanter

          In Buddhist contemplative frameworks, pleasant experiences in and of themselves are unproblematic. In fact, intensely pleasant experiences arise in meditative absorptions known as jhāna-s without issue, unless, of course, they become objects of subsequent craving/attachment. 4/

          1 reply 0 retweets 0 likes
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