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NoaidiX's profile
x.noaidi
x.noaidi
x.noaidi
@NoaidiX

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x.noaidi

@NoaidiX

"Master of the courses of thought"—vasī vitakkapariyāyapathesu = MA²⇌(CogNeuro|escaped PhD warzone)*(Buddhism|sought monastic asylum)⇋LtMeditator∞⟿∞

三千大千世界  ☸️ dharmadhātu
Joined September 2019

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    1. Caliban‏ @memeristor Feb 15
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      Replying to @NoaidiX

      When seated resolved to meditate settled into your practice unease enters disrupting practice the authentic observer noting the disturbance acts to smooth the disturbance restoring the practice. Suspect it is not what is watched but who watches.

      1 reply 0 retweets 0 likes
    2. Caliban‏ @memeristor Feb 15
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      Replying to @memeristor @NoaidiX

      Caliban Retweeted Caliban

      In a earlier tweet I described some of the observable characteristics of my inner world. The post describes phenomena. The implication that some watcher is noting.  A few possibilities as to the "who" who sees, seeing what is seen, might be suggested.https://twitter.com/memeristor/status/1222131544761995269?s=20 …

      Caliban added,

      Caliban @memeristor
      Replying to @Innovance
      It is somewhat surprising that more people do not have a perspective on phenomena which occur in the inner world. We think visually and verbally. I am of the opinion that every verbal thought is preceded by a visual form. Generally speaking we are tuned so as to use one form
      1 reply 0 retweets 0 likes
    3. Caliban‏ @memeristor Feb 15
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      Replying to @memeristor @NoaidiX

      Somewhere in the vast body of material left by masters past must be a description of the constituent parts of human organism. A functional description which describes the evolutionary development of function as well as particular adaptions the organism makes in order to be.

      1 reply 0 retweets 0 likes
    4. Caliban‏ @memeristor Feb 15
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      Replying to @memeristor @NoaidiX

      With this knowledge of structure and use the question of "who" watches is made self evident. Respectfully, From a country bumpkin.

      1 reply 0 retweets 1 like
    5. x.noaidi‏ @NoaidiX Feb 15
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      Replying to @memeristor

      Interestingly, the question "who" in Chan/Zen contexts (particularly huatou, e.g., 誰念佛/念佛是誰, at least as I've experienced it) dismantles the very grounds for the assumption of any "who" whatsoever. Any-who... 🙏 Respectfully, A fellow country bumpkin

      2 replies 0 retweets 2 likes
    6. Caliban‏ @memeristor Feb 15
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      Replying to @NoaidiX

      Bit of a different take on Who presented below, have a partial excerpt which unfortunately is not complete Attunement Through the Body (SUNY series, The Body in Culture, History, and Religion) Paperback – August 17, 1992. A transition from an I to who.pic.twitter.com/QDOUEnwEpR

      1 reply 0 retweets 0 likes
    7. Caliban‏ @memeristor Feb 15
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      Replying to @memeristor @NoaidiX

      Here is a more complete excerptpic.twitter.com/9fJfEgGasc

      1 reply 0 retweets 0 likes
    8. Caliban‏ @memeristor Feb 15
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      Replying to @memeristor @NoaidiX

      Caliban Retweeted Caliban

      And this.https://twitter.com/memeristor/status/1226635800353366017?s=20 …

      Caliban added,

      Caliban @memeristor
      Fazang posits that One Mind has two aspects, Suchness Mind and Samsara Mind. Suchness https://plato.stanford.edu/entries/buddhism-huayan/#ThreNatuTheo … pic.twitter.com/wON8xXWnHP
      1 reply 0 retweets 1 like
    9. Caliban‏ @memeristor Feb 15
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      Replying to @memeristor

      pic.twitter.com/Kre2RBUQgg

      1 reply 0 retweets 0 likes
    10. x.noaidi‏ @NoaidiX Feb 15
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      Replying to @memeristor

      Can't trace the source on this. 非思量處 is never in the Taishō Tripiṭaka followed by 誰 ("who"), but it *is* followed by 識 (consciousness, vijñāna) in a separate clause, so I'm wondering if this was an error, as it doesn't seem to trace to Dōgen. Something's syntactically off.

      1 reply 0 retweets 1 like
      x.noaidi‏ @NoaidiX Feb 15
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      Replying to @NoaidiX @memeristor

      "When you ride in a boat and watch the shore, you might assume that the shore is moving. But when you keep your eyes closely on the boat, you can see that the boat moves." 1/2

      3:16 PM - 15 Feb 2020
      • 1 Like
      • Caliban
      1 reply 0 retweets 1 like
        1. New conversation
        2. x.noaidi‏ @NoaidiX Feb 15
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          Replying to @NoaidiX @memeristor

          "Similarly, if you examine myriad things with a confused body and mind you might suppose that your mind and nature are permanent. When you practice intimately and return to where you are, it will be clear that nothing at all has unchanging self." 2/2 Dōgen, Genjō Kōan

          1 reply 0 retweets 1 like
        3. x.noaidi‏ @NoaidiX Feb 15
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          Replying to @NoaidiX @memeristor

          Through asking "who," all possible referents dissolve. At least this is what my meditation practice has repeatedly shown to be the case. "Who" peels away the layers of erroneous perception. Nothing substantial remains once the onion has come undone.

          1 reply 0 retweets 1 like
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