"A bhikkhu enters upon and abides in the first jhāna, which is accompanied by applied and sustained thought, with rapture and pleasure born of seclusion."
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"He considers this and understands it thus: 'This fourth jhāna is conditioned and volitionally produced. But whatever is conditioned and volitionally produced is impermanent…'"
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"This too is one thing proclaimed by the Blessed One… wherein if a bhikkhu abides diligent, ardent, and resolute…he attains the supreme security from bondage that he had not attained before."
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