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NoaidiX's profile
x.noaidi
x.noaidi
x.noaidi
@NoaidiX

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x.noaidi

@NoaidiX

"Master of the courses of thought"—vasī vitakkapariyāyapathesu = MA²⇌(CogNeuro|escaped PhD warzone)*(Buddhism|sought monastic asylum)⇋LtMeditator∞⟿∞

三千大千世界  ☸️ dharmadhātu
Joined September 2019

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    1. E. S. Dallaire‏ @ESDallaire Jan 17
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      As we lose touch with reality, most of us occupying a fantasy reinforced by digital illusion, the artists celebrated will be those which bring us back to whatever we imagine we've lost.

      1 reply 1 retweet 3 likes
    2. Caliban‏ @memeristor Jan 21
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      Replying to @ESDallaire @NoaidiX

      Were we ever immune from illusion? I would argue that a state of hypnotic identification is the default mode. Reactionary machines driven by sense impressions, properly marionettes who have lost the ability to separate reality from illusion/delusion We need to find a new doorway

      1 reply 2 retweets 3 likes
    3. Caliban‏ @memeristor Jan 22
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      Replying to @memeristor @ESDallaire

      pic.twitter.com/6YUegvjNwc

      1 reply 0 retweets 1 like
    4. E. S. Dallaire‏ @ESDallaire Jan 22
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      Replying to @memeristor @NoaidiX

      This essay overview of Lynn Festa's 'Fiction Without Humanity', which analyzes what the 'human' was in Enlightenment thought and practice, seems relevant. Her book was published in 2019, and still seems encumbered by something similar to a 'Fichtean Ich'.https://www.publicbooks.org/the-posthuman-enlightenment/ …

      1 reply 0 retweets 1 like
    5. Caliban‏ @memeristor Jan 23
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      Replying to @ESDallaire @NoaidiX

      Thank you for the article. Alarming to think that it is our hubris that makes us uniquely human, the center of creation. "It is not any distinctly human essence or power that makes Crusoe human, but rather this very compulsion to picture himself from another’s point of view."

      1 reply 0 retweets 1 like
    6. E. S. Dallaire‏ @ESDallaire Jan 23
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      Replying to @memeristor @NoaidiX

      The essay definitely leaves the reader with an intriguing picture of 'the human'. The image might be altogether mistaken, conceptually accessible only because the wrong path was taken. I'm going to pick up the book because I want to see how Lynn Festa got there.

      1 reply 0 retweets 0 likes
    7. Caliban‏ @memeristor Jan 23
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      Replying to @ESDallaire @NoaidiX

      I see hope despite the rather dark portrayal and reality of the human condition. I am an optimist in regards to our potential. It seems as if the human race is an experiment in self development. We are mother natures attempt to create an artificial intelligence.

      1 reply 0 retweets 0 likes
    8. Caliban‏ @memeristor Jan 23
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      Replying to @memeristor @ESDallaire @NoaidiX

      We are an unfinished work. A work that is potentially transformative both for individual and the race. I believe that this transformation is at the heart of all the great teachers of the past. A subtle injunction calling us to the take of the task of self-creation.

      1 reply 0 retweets 1 like
    9. x.noaidi‏ @NoaidiX Jan 23
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      Replying to @memeristor @ESDallaire

      Much debugging remains to be done but I'm hopeful. 🙏

      1 reply 0 retweets 1 like
    10. Caliban‏ @memeristor Jan 23
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      Replying to @NoaidiX @ESDallaire

      It is possible that I Am the bug. Does I here? Does Here i? If neither here's. Who here's?

      1 reply 0 retweets 0 likes
      x.noaidi‏ @NoaidiX Jan 23
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      Replying to @memeristor @ESDallaire

      It is possible "I" is the bug. That's just "the way I are." Bippity bhavati/bhū. Perhaps presence has no here nor there (nevidha na huraṃ) nor in-between (na ubhayamantarena). 🙏

      2:12 PM - 23 Jan 2020
      1 reply 0 retweets 0 likes
        1. New conversation
        2. Caliban‏ @memeristor Jan 23
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          Replying to @NoaidiX @ESDallaire

          Awareness without identification. Freedom from the movements of the seeds contained in the alaya-vijnana. Yet I persist So it is the freedom from that proliferation that is meant by the expression nev'idha na huraṃna ubhayamantarena, "neither here nor there nor between the two"pic.twitter.com/SHralgqwg3

          1 reply 0 retweets 1 like
        3. Caliban‏ @memeristor Jan 23
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          Replying to @memeristor @NoaidiX @ESDallaire

          Having worked to purify the storehouse to render ones self free from entanglement with mundane interference "I" still need to eat to do good works in the world to be. The Nishida suggestion of two mirrors reflecting each other is a seductive model for presence.

          1 reply 0 retweets 1 like
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