Creating an intentional structure, yes. Actively attending, yes. Cetanā (intention, volitional activity, will) re-routes the process, but must there be an intend-er/actor/will-er? Not necessarily, at least in the Buddhist framework.
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Certainly one may go the extra step and raise the volume levels on such influence, so long as such frequencies are informed by compassionate intent, not hate and other pollutants that inadvertently add fuel to the already massive conflagration.
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Perhaps you have encountered an individual who just through his or her presence effected a change in the people around him?
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Parlor monks refers to newly minted meditation industry. Does it seem that the vast majority of consciousness researchers understand consciousness experientially? It does not seem so to me. Machines pretending to be something other defining themselves as conscious agents. IMO
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I have a great deal of respect for any individual who engages in practice. FYI my practice is very different from the more common forms of engagement. It is a very aggressive even confrontational engagement with the processes summed up by Dogen as "I generation and extinction"
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