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NoaidiX's profile
x.noaidi
x.noaidi
x.noaidi
@NoaidiX

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x.noaidi

@NoaidiX

"Master of the courses of thought"—vasī vitakkapariyāyapathesu = MA²⇌(CogNeuro|escaped PhD warzone)*(Buddhism|sought monastic asylum)⇋LtMeditator∞⟿∞

三千大千世界  ☸️ dharmadhātu
Joined September 2019

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    1. x.noaidi‏ @NoaidiX Jan 13
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      In the Bāhiya Sutta, the Buddha appears to provide instructions on unmediated awareness. That which is seen (diṭṭha), heard (suta), sensed (muta), and cognized (viññāta) are simply seen, heard, sensed, and cognized. 1/

      3 replies 3 retweets 15 likes
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    2. x.noaidi‏ @NoaidiX Jan 13
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      The next bit is intriguing. Pāli first: tato tvaṃ, bāhiya, na tena; yato tvaṃ, bāhiya, na tena tato tvaṃ, bāhiya, na tattha; yato tvaṃ, bāhiya, na tattha, tato tvaṃ, bāhiya, nevidha na huraṃ na ubhayamantarena. esevanto dukkhassā. Three English translations coming up. 2/

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    3. x.noaidi‏ @NoaidiX Jan 13
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      "...then, Bāhiya, there is no you in connection with that. When there is no you in connection with that, there is no you there. When there is no you there, you are neither here nor yonder nor between the two. This, just this, is the end of stress." tr. Ṭhānissaro Bhikkhu 3/

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    4. x.noaidi‏ @NoaidiX Jan 13
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      "...therefore, Bāhiya, you will not be with that; and since, Bāhiya, you will not be with that, therefore, Bāhiya, you will not be in that; 4/

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    5. x.noaidi‏ @NoaidiX Jan 13
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      "and since, Bāhiya, you will not be in that, therefore, Bāhiya, you will not be here or hereafter or in between the two—just this is the end of suffering." tr. Bhikkhu Ānandajoti 5/

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    6. x.noaidi‏ @NoaidiX Jan 13
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      "...then, Bahiya, you will not be 'with that.' When, Bahiya, you are not 'with that,' then, Bahiya, you will not be 'in that.' 6/

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      x.noaidi‏ @NoaidiX Jan 13
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      "When, Bahiya, you are not 'in that,' then, Bahiya, you will be neither here nor beyond nor in between the two. Just this is the end of suffering." tr. John Ireland 7/

      11:29 AM - 13 Jan 2020
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      • Impermanent Sanjoy Barua Chowdhury Gage H. Leibman Caliban ॐ OM Chomsky 🏴
      1 reply 1 retweet 5 likes
        1. New conversation
        2. x.noaidi‏ @NoaidiX Jan 13
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          Parts that seem to warrant some unpacking: 1. tvaṃ, bāhiya, na tena 2. tvaṃ, bāhiya, na tattha 3. tvaṃ, bāhiya, nevidha na huraṃ na ubhayamantarena 8/

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        3. x.noaidi‏ @NoaidiX Jan 13
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          Notably absent from this discourse is "attā," whether in reference to an ultimate metaphysical substance or its conventional use as a first-person reflexive pronoun. In its place is "tvaṃ," the nominative singular "you." 9/

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        4. x.noaidi‏ @NoaidiX Jan 13
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          Based on SN 1.25, such language is the type that arahants may use (e.g., ahaṃ - I, mamaṃ - me) without underlying conceit. In the case of the arahant, these terms function as expressions (vohāra) conforming to worldly convention (loke samaññaṃ). 10/

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        5. x.noaidi‏ @NoaidiX Jan 13
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          For Bāhiya, the *instruction* to train in relinquishing all self-reference seems to be the proximate cause, the tipping point, for arahant-ship. Instant enlightenment ensues, until he collides with a cow on the road... 11/

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        6. End of conversation

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