This prevents the associated consciousnesses (including the sixth, mano-vijñāna, and seventh, kliṣṭa-manas) from ‘landing.’ No object is present to consciousness and no act of noesis can imbue it with feeling tone or meaning in such a state.
"The most radical answer, that of the Yogacarin theorists, is to suggest that in fact there are only mental events, that what appear to be physical events are in fact simply a phenomenologically distinct sub-set..." 1/
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"...of the set of mental events and that the idea of a continuum in which there are no mental events is simply the idea of a continuum in which there are no events at all—a non-existent continuum." 2/2 -Griffiths (erroneously concludes the ālaya "is very much like a substance")
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