This prevents the associated consciousnesses (including the sixth, mano-vijñāna, and seventh, kliṣṭa-manas) from ‘landing.’ No object is present to consciousness and no act of noesis can imbue it with feeling tone or meaning in such a state.
"...according to the Abhidharma-Yogācāra, conscious sensations and perceptions are constituted by supervening on the local distribution of co-temporal dharmas made available by the sense faculties, basic consciousness and other mental factors..." 1/
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"...The reflexivity of conscious states accounts for the synchronic unity of self-aware subjective states at a time. But note that, there is no veridical awareness of succession; there is only a succession of awarenesses..." 2/
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"...Diachronic unity of successive awareness is only an illusion, a conceptual fabrication of the ego-consciousness." 3/3 -Monima Chadha, Time-series of ephemeral impressions: The Abhidharma-Buddhist view of conscious experience
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